Преглед

Библиографски раздел

Как европейците мислят нациите? Отговаря културната история и имагинистиката

Free access
  • Summary/Abstract
    Резюме
    National Thought in Europe by Joep Leerssen critically analyzes the growth of nationalism from its beginnings in medieval ethnic prejudice to the romantic era"s belief in a national soul. A fertile pan-European exchange of ideas, often rooted in literature, led to a notion of a nation"s cultural individuality that transformed the map of Europe. This revue presents the monograph focusing on the possibilities to apply some of the ideas of the author on Balkan and Bulgarian phenomena.

Библиографски раздел

Европа и нейните основополагащи митове. Значението на Наполеоновата експедиция в Египет в литературата и в изкуството и Ориентализмът

Free access
  • Summary/Abstract
    Резюме
    The military and scientific French expedition in Egypt, guided by Napoleon Bonaparte, lies at the root of the Modern reception and assimilation of the ancient Egyptian culture. The expedition creates a fundamental myth with long-lasting consequences – the will to investigate in depth the dimensions of European culture. In the article, which is a part of a large scientific project, the author retraces how the ancient Egyptian culture was represented during the 19 c. in works of the French writers Nerval and Flaubert and of the painters Gérôme, Vedder, Leopold Müller. The author discusses Eduard Said’s thesis that the belles lettres in 19 c. and the Orientalistic paintings support the creation of a discourse of domination towards the East. However, only a few works confirm such a that, most of the paintings and the literary works on an Oriental topic cannot plainly confirm Said’s thesis. Bernsen draws the conclusion that the Orientalistic paintings, as well as the literary works, require a differentiated interpretation. Arts present the pretentions of the West European discourse of domination, called Orientalism, both critically and playfully. The texts of Nerval and Flaubert, as well as the pictures of Vedder and Leopold Müller initially manifest a suspicion towards the pretentions for domination of the West European civilising discourse when encountering the Orient, and then they deconstruct this discourse.