Библиографски раздел

За някои геокултурни метафори

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  • Summary/Abstract
    Резюме
    This article is an expanded version of a lecture delivered in the autumn of 2016 upon receiving an honorary degree from the University of Sofia. The author focuses on the geo-cultural metaphor of the South in Polish and Bulgarian cultures. The starting point is the so-called keystone or dominant tradition, shaped in each case by the respective country’s monoculture of the “communist" era, which continues to exert considerable cultural influence in both countries. In her discussion of the metaphor of the South as an axiologically and emotively functionalized element of the two national imageries, the researcher tackles the way in which Romanitas or “Roman-ness” continues to be applied in modern contexts. In Poland, conservative circles tend to regard Roman-ness as something that’s been fully absorbed and incorporated into the philosophical fabric of “national” republicanism, whereas Bulgarian conservatives treat it as a component of the land’s material heritage, complemented in spiritual terms by the Thracian tradition of classical antiquity. Based on Rémi Brague's cultural typology, the author breaks new discursive ground by opening up for inquiry the cultural consequences of a nation’s various forms of interaction with its cultural roots and sources.
    Ключови думи

Библиографски раздел

Традиции, традиционализация и културна полиглосия в съвременното българско общество

Free access
Статия пдф
1979011136
  • Summary/Abstract
    Резюме

    The reference to “Traditions” is increasingly a part of the public discourse in Bulgaria. The paper aims to problematize the uses of the “Tradition” as a concept and cultural practice and to analyze its relationship with the process of re/traditionalisation. The conclusion is, that the emic essentialisation and reification of Tradition and the rise of the re/traditionalisation are signs of the rediscovery of the “traditional” and the ethnic culture as a strong identification resource, of the “hot” ethno-nationalism and ethno-nostalgia. This results in the situation of a cultural polyglossia in the (post)modern, postsocialist society