Библиографски раздел

Най-старите наративни текстове за Успението на Света Богородица

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  • Summary/Abstract
    Резюме
    The search, edition and study of the earliest narratives for the Dormition of the Theotokos are the most important stage in the investigation of the narrative texts for the festivity. The author of the present article makes an assumption, that probably a series of narratives in Greek linked with the subject of the Dormition of the Virgin Mary existed. The text which appears in Slavonic milieu which gathers the most important moments of that cycle of narratives, as in the Slavonic text individual subjects (the final part for example) are further developed, enriched and begin their own life. Yet another assumption is made, namely, that the hypothetical narrative in question was an entire, complete and contiguous narrative with an original final part. This final part sets the beginning of the apocryphal visions and revelations, as a continuation of the apocrypha for the Dormition.

Библиографски раздел

Старите и модерните: един идентичностен хоризонт

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  • Summary/Abstract
    Резюме
    The antonymic pair ancient-modern is a lasting form of self-consciousness systematically used in the Western European tradition. This history is long: it stems from the beginning of the late Antiquity, takes shape during the early Middle Ages, continue through all major periods, and leaves an imprint even today. Although the West has resorted to it for more than fifteen centuries, its usage follows relatively limited paths. They never reach Eastern Europe, particularly Bulgaria, whose social and cultural identity has always relied on spatial rather than temporal models: Byzantium, Turkey, Soviet Russia, the West... How to explain then our preference for a certain "somewhere" instead of some kind of "before"? The answer could be the assumption that the identity development of Bulgarian society does not take the shape of a dialogue with its own past. It is rather part of the logic of catching up with historical time, in other words, in a process of modernization, which presupposes striving to perceive a certain cultural or social matrix existing somewhere else now, i.e. not existing here, in our country. In this sense the identity process in Bulgaria could be considered the result of a given political will, while the dichotomy ancient-modern in the Western tradition is, in its nature, a cultural phenomenon.